Violence and pigtails…

 

I have only been punched twice in my life.  My initiation to aggression was at a Cult concert at the tender age of eighteen.

Exiting the amphitheater, a random drunk decided I was in his way, and launched a bomb to my right eye.  Knocked off my high heels, I laid writhing on the ground and cried like the girl I am, as my friends defended my honor and a large brawl ensued.

I felt violated and angry that someone could be so abusive to a complete stranger, but the mosh pit and chaotic climate didn’t exactly exude peacemaking.  Though my pride was injured, I was able to process and come to terms with the assault.

The second time I took a hit was far more traumatic than my college experience, but just as unexpected.  Almost twenty years later, serving at a local outreach center in a poor and downtrodden neighborhood, a little girl opened my eyes to the hidden realm of domestic abuse as I was thrust abruptly into an altercation.

We were painting the learning center that day, a large group of high school kids from our church youth group dedicating a three-day weekend to go serve in the community.  Newly pregnant, I was relegated to the courtyard to avoid the fumes.  My job was to paint all the doors which had been removed from their hinges.  It seemed like an endless stack piled against the tree planter.

As I painted,  a  few little girls played nearby  me and I bantered with them and tried out my limited Spanish.  I pointed to my little bump, “bebe,” and they giggled and rubbed my belly.  The girls were about six years old; one had dark pig tails and missing teeth (the distinct marks of a first grader), the other wore blue and for a small child had an air of sadness and maturity.  The girl in blue spoke English while my little pig-tailed companion jabbered away happily in Spanish and had her friend translate for me.

Out of the blue, little pig-tails approached me, head down and leaned in for what I thought was a hug.  I opened my arms wide and got the shock of my life.  With all her might, she reeled back and punched me in the stomach.

Stunned and staggering backward, I could only whisper, “no, no, no,” as the little girl, with terror in her eyes, started crying. Her friend started scolding her in Spanish, and she only cried more.  I asked what she was saying through my own tears, and the girl in blue translated, “She wants to know if she killed the baby.”

“What?” I asked.

“She wants to know if she is in trouble, because she tried to kill your baby,” whispered the little girl in blue, mortified at what her friend had done and scared I was going to haul them both off to the authorities.

My first reaction was to protect the baby in my womb.  I ran for help.  In big hiccuping sobs, I explained what happened.  Dumbfounded, the director stood there in disbelief.  Then moved into action, found another volunteer and the two of them tended to me.  Slowly I moved from hysterical, nauseous, and light-headed to worn-out and emotionally drained.  Ironically, I had an ultrasound scheduled the next day and after a call to the Dr., who reassured us that the baby was probably fine, they forced me to lie down on a sofa and I passed out.

While I was sleeping, the director hunted down the little girl and dropped in on her parents who lived in an apartment nearby.  When confronted with the situation, the mother apologized profusely and pleaded for forgiveness, but the father, smirked and refused to comment.  His defiant arrogance and lack of remorse suggested he was quite likely the model for her aggressive behavior.

The director realized all too quickly what was going on in their home and begged that he not hit the little girl or hurt her as punishment.  She left their home frustrated and sad.  How do you confront a child perpetrator who is also a victim in a vicious circle of domestic violence?

In all likelihood, the little girl had probably witnessed the abuse of a pregnant woman (possibly her own father hurting either her mother or sister).  Statistically, domestic abuse rises in pregnancy… add in poverty, language barriers and rigid sex role stereotyping, and the ratios rise even higher. 48% of Latinas in one study reported that their partner’s violence against them had increased since they immigrated to the United States.[1]  According to the Centers for Disease Control, every year in the United States more than 300,000 pregnant women experience some kind of violence involving an intimate partner, and about one-quarter of women in this country report having been sexually or physically assaulted by a spouse, partner, or boyfriend at some point in their life. Domestic violence is a leading cause of injury to American women between the ages of 15 and 44 and is estimated to be responsible for 20 to 25 percent of hospital emergency room visits by women.

The director of the learning center shared with me that domestic abuse and violence are common occurrences in the neighborhood. And sadly, it may only be the tip of the iceberg as to the real magnitude of the problem because of the very hidden nature of this type of abuse-one that women and children cover out of shame and desperation.

One year later, I decided to go back to the learning center.  I took my three-month old healthy baby girl with me, snuggled in close in a baby sling.  I wanted and needed to redeem this place that offers so much hope and assistance to a hurting community.  Alas, my expectations were too high.  As, I walked through learning center and saw the brightly colored walls that our high school kids had painted, I was initially encouraged.  I paused and noticed the doors I had painted and cherished the scene of children happily studying and playing.

I sat down with a tutor and a small group of children and we worked on lessons.  But one little boy seemed to be having problems.  Distracted and belligerent, the boy refused to listen or obey the rules.  Frustrated the tutor called for backup and eventually his mother was called.  In walked a defeated woman.  She tried to get her son to leave with her quietly but he began to get physical and started to kick and hit her.  He was so out of control, it took two men to get him out of the room.   Trying to protect the baby, I backed into the corner with the other kids.  Fear and tension entered the room.

Once again, violence had broken into our midst.  The children were able to settle down quickly, but I remained apprehensive.  Their familiarity with physical aggression was unsettling to me.  I felt like a foreigner in a dangerous land, unprepared and unarmed.  Their toughness only magnified my insecurities. Growing up in a sheltered environment, I doubted whether I had anything to offer to these children that live in the face of constant danger.

Another little girl, seeing my discomfort grabbed my hand and asked me to play a game with her.  As she beat me at Go Fish, for the tenth time and cackled like a hen at her own cunning, she turned and looked in my eyes.  “Don’t worry about that mean boy. I like you.  Will you come back and read to me again? We can be friends.”

“Ok, I said. “Friends.”

The child’s wisdom is this…there are no simple answers for what seems like an insurmountable crisis in our society.  So, you do the best you can and hold on to God with double fisted faith. You survive.  And in the presence of evil, you find a friend and beat them at Go Fish.


[1] Mary Dutton et al., Characteristics of Help-Seeking Behaviors, Resources, and Services Needs of Battered Immigrant Latinas: Legal and Policy Implications, 7 Geo. J. on Poverty L. and Poly 245 (2000).

Resurrection

"Crux simplex", a simple wooden tort...
Image via Wikipedia

I passed on to you what was most important…Christ died for our sins, just as the scriptures said. He was buried, and he was raised from the dead on the third day, just as the scriptures said. 1 Cor 15:3-5

And on the third day…

the illusion shattered.
torment, horror, defeat;
a man crucified.

I stagger under the weight of your sacrifice, my sin for your blood.

Hot drops of shame pour out of my eyes.

I hear a whisper,
sshh…
it is finished.

O death, where is your sting?

Can you hear the dawn weeping in joy?
The light is dancing
creation speaks…

He is risen…

Resurrection

Thoughts on Beauty

images

The world defines beauty as a visually appealing attribute or quality that elicits a response such as a feeling of attraction, desire, or envy.  Men and women want to experience it, attain it, and hold onto it.

We capture its fleeting essence in pictures, art, and stories.  There is a yearning to slow down the moment or image, as if to milk every last drop out of it.  We glorify it, idolize it and elevate beauty beyond the ordinary.  This is beauty defined by societal norms.

Behind this yearning, there is I believe, a conviction that somehow in the attainment of this “beauty” one shall be set free from further pursuit of it and find fulfillment. But, as with other vain pursuits, this too, is a mere chasing after the wind.  The grass withers…and the flower falls, and we are no more exempt from the grass and the flower than from the inevitable withering of our physical bodies.

But because we perceive beauty as a thing to be captured, we try to hold onto it.  We Botox it, cut it up and distort the very process of ageing, that which is, in itself, a beautiful thing.

And yet even knowing the truth and acknowledging the lie, I still can not escape the deep desire in my heart to be beautiful.  Is that yearning bad?  Or is it the memory of paradise, deeply distorted by the world, manifesting in an ache to be accepted, loved and affirmed through an outward emphasis on appearance?

I think our definition of beauty is wrong.  We yearn for a perfect world and try to recreate it through distorted illusions.  Because of sin we have forgotten the source of all that is beautiful.

Psalm 90:17 Let the beauty of the Lord our God be upon us and establish the work of our hands.’

Beauty is therefore an attribute of God.  It glories not in itself but its profit to others.  Beauty is giving not taking.

Psalm 27:4 King David says, “…one thing I ask of the Lord, that I will seek after, to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.”

Beauty brings life, healing and wholeness.  It is justice, truth, righteousness, peace and strength.  It is the ultimate desire to see and experience.  It is tangible and eternal. It is that which touches the soul.  Beauty is an encounter with the Creator.

Therefore, beauty is not a perfect body, complexion or fleshy form.  Beauty is not a man or a woman, or a kitten or a sunset.  Beauty is found in the artist and designer of all things-Jesus Christ.  My desire to be beautiful, if seen from this perspective, is really a cry for relationship and connection to God, to be naked and not be ashamed, to walk hand in hand with him in the Garden, and ultimately to behold his beauty with my very own eyes.

Understanding the Power of Confession in Faith

hope

Confession is one of those cloudy Christian buzzwords—vague, overused, and somehow still intimidating. Is it private or public? Whispered or spoken out loud? Ritualistic or spontaneous? If I confess to an intermediary, do I censor the groans that only the Holy Spirit knows how to translate? Is it a quiet moment alone on my knees before the Father, a hidden practice behind a curtain with a priest, or a collective cry as one body lamenting the distance between God and His people?

However we practice it, Scripture is pretty clear: confession is the acknowledgment of our sin before God. Owning our mess and seeking restoration seems hardwired into humanity by design—a divine homing signal pulling us back into intimacy with Him. Our conscience grows heavy under the weight of unconfessed sin, and eventually, the pressure to disclose becomes unbearable. We want relief. We want freedom. We want to breathe again.

But how we approach confession? That’s where things get sticky.

A generation ago, many of our parents rejected denominational tradition and rigid Catholic practice with the enthusiasm of a wrecking ball. Ritual was out. Structure was suspect. And as a result, the children of the anti-ritual movement inherited faith without much context for communal confession at all.

Yes, the doctrine of imputed righteousness—particularly in Reformed theology—has been a balm for the anxious soul. Salvation is secure. The verdict has already been handed down. Case closed. But while that truth quiets our fear of condemnation, it doesn’t always address our very human need to cleanse a guilty conscience.

There have been plenty of times when private confession in prayer didn’t quite do the trick for me. I knew I was forgiven. I believed it intellectually. But sin has a way of lingering—through memory, through shame, through that low-grade ache that refuses to leave. Luther called this “terrors of doubt.” I call it Tuesday.

And while a formal rite of penance doesn’t exactly stir my soul, endlessly repeating memory verses like a spiritual hamster wheel hasn’t always helped either. These are the moments I crave a safe person. A trusted voice. Someone who can look me in the eye, remind me that I am forgiven through the blood of Jesus, and pray over me like they actually believe it.

James 5:16 tells us to “confess your sins to one another and pray for one another so that you may be healed.” This verse sits squarely in the context of healing, and I don’t think that’s accidental. Some sins wound the spirit long before they touch the body. Emotional trauma has a funny way of showing up physically. Forgiveness is offered freely through Christ—but healing? That often happens in community.

The same is true on a larger scale. When I’m in a room where people are honest about their temptations and failures, something breaks. Isolation loses its grip. Shame loosens its hold. I’m reminded that I’m not uniquely broken or especially sinful—I’m human. All have fallen short. Even me. Especially me. And somehow, that reminder draws me closer to grace, not farther from it.

In many Protestant and Reformed churches, confession has been relegated to accountability groups or counseling offices—important spaces, yes—but largely removed from the rhythm of corporate worship. If it appears at all, it’s often a quiet, internal moment before communion. In our effort to escape empty ritual, we may have stripped worship of something deeply formative: communal expression.

Not long ago, I was standing in worship—singing, hands lifted—when it hit me that what I really wanted to do was collapse on the floor and beg for mercy. I hadn’t done anything scandalous. No headlines. No crimes. Just standing before a holy God, painfully aware of my own smallness and sin. Like Ezra, I felt exposed: “O my God, I am too ashamed and disgraced to lift up my face to you… our guilt has reached to the heavens.”

But here’s the rub: in a mostly Caucasian, upper-middle-class suburban church, dramatic displays of repentance tend to read as instability—not humility. Tears are fine. Sobbing is… concerning.

Still, some churches are finding creative ways to reintroduce confession—corporately, but gently. My church, Mariners, created a chapel space apart from the main sanctuary. Inside are tangible, embodied practices: prayer walls, candle lighting, communion offered throughout the service, extended time for reflection. On Good Friday, sins are written down and physically nailed to a cross. Other times, those same sins disappear in blood-stained water (apparently Jesus saves and ministry workers are amateur chemists).

These acts matter to me. Not because forgiveness requires theatrics—but because my faith is embodied. Tangible reminders help me grasp an invisible truth. They give shape to grace.

Some might call this a lack of faith. I call it honesty.

I live with a constant duality in my faith journey. I believe Jesus paid it all—fully, finally. And yet, I still long for reassurance. Like the father in Scripture, I find myself praying, “I believe; help my unbelief.”

This tension—hope mixed with doubt, certainty wrapped in longing—is the truest description of my walk with God. And if faith on this side of eternity is always a little incomplete, always reaching, always wanting—then perhaps communal repentance isn’t ritual at all.

Maybe it’s simply a way home.


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